Something about the khene, that tall bamboo/harmonica
whatever you want to call it killer Thai instrument.
When I hear it it feels like a summons, and then the
chanting/singing that goes with it comes on like
an insistent invocation. If you squint your western
ears on this, you can hear a tropical foreshadowing
of Alan Vega with Suicide maybe? The slight reverb
on the male voice, side A is stately goes on long
enough to make me really wonder what they are saying.
I like it when Kane Dalao (internet says he’s a
National Artist for Molam style as recently as 2017)
I’m not sure when this 7″ is from. On the flipside
Wichian Nongthong, has a musical name and delivers
a peppier take, but still stripped down to the
power of voice and khene. The controlled wavering
of the voice, so skillful and compelling. This is
*not* on ZuDrangMa’s label but was found in their
store, I really should have got more information
(or found someone at work from Thailand) but hell
the music stands on its own just fine. Makes
we want to slap a speaker on my car and drive
around the Bay Area belting this out.
Something about the khene, that tall bamboo/harmonica
My understanding of this is limited due to language barriers but I think I have pieced together a general understanding of what this double CD is about. “Tinh co gai Hue”, roughly translated as “Calculate the Girl Hue”, is a Vietnamese TV show from Saigon, 1975. I think. Or it takes place in 1975. This is the soundtrack to part of the show. What I found on the computer was over 2 hours long. It is in the style of Cai Luong which is modern Vietnamese folk opera blending South Vietnamese folk songs, classical music using traditional instruments, hat tuong or classical Vietnamese opera or theater based on Chinese opera and modern spoken drama. Basically it’s a 1975 modern day soap opera with music, dialogue, interludes, etc. Just listening and not understanding is a bit disconcerting because you never know where you are, what’s happening, why the music is coming in, why they are singing. It’s a lot. Which is wonderful
A bit of history is that after the Vietnam War, the North, then in charge, used this style of theater for television as a means to bring the South Vietnamese back to a way of life they led before. It was popular in the South starting around the 1930’s but the tradition of Cai Luong as a nostalgia for the past as well as a way of showing old style morals, proper relationships, love stories, etc. was a way of trying to get control over the people of the South. This version we have is also Hai Huoc which roughly translates as comedy and burlesque.
Perfect for mixing. Or play it straight to throw the listeners off. A really unique piece of sound recording, of which there are hundreds.
Balasubramaniam, G.N. – “Carnatic Voice (1910 – 1965)” – [Indian Record Manufacturing Company Limited, The]
4 great Carnatic (south India) vocal tunes from GNB, as he was popularly known. Born in Gudalur, a small village near Mayavaram in Tanjore, India (Tamil Nadu- South India). Voice, violin, hand drums. Vocal mastery. Take a trip into the droning moan.
1 track, 40 minutes, Operettas in Catalan Spanish. Spanish opera with dialogue and song. A variety of scenes. Put out by Mexican label Orfeon. Influential hispanic theater.
pull out the cork with your teeth, kick your boots up. horses, women, the stories are in these rancheras and corridos sung by “El Charro de MÃ©xico” (Mexico’s Horseman), 150 albums, 25M sold, acted in 120 films. anthemic.
Two CD compilation of experimental sounds from Latin America from 1976-1988, selected by Luis Alvarado of the Lima-based label Buh Records. The artists here incorporate the new sounds of punk, electronic, and free improvisation with traditional music of their home countries, all against the backdrop of political upheaval and cultural repression throughout the region. Dark electronic sounds (A1, A6, B2), avant-garde collages (A2, A7, B3, B4, B6), free jazz (A5, B1), and even some Mexican proto-Industrial from ’77 (B5). Highlights for me were Miguel Flores’ fantastic guitar piece “Pachacuti” (A3), where feedback-drenched free improvisation meets traditional Peruvian folk, “Variaciones de Amauta” (A4), from Amauta, a group of Chilean musicians that fled Pinochet for Ecuador, with a beautiful flute dance that twists into something weird and proggy, and the psychotropical tribute to folk singer Victor Jara from the Chilean band Malache (A6). Alvarado provides great detailed liner notes in Spanish and English with more information about each project.
These four songs are rather long and give you time to get caught in the trance of the percussive (drums, bells, shakers, and more) beat that accompanies the deep, clear vocals of the Tewa speaking Native American inhabitants of the Pueblo of San Juan, which is found in New Mexico. It is whimsical and magical to imagine turtles dancing, and these songs incorporate that whimsy and magic.
What a soothing CD this is! This music was recorded in St. Stephen’s Church in Belvedere, CA “with the intention of creating a sonic sanctuary, a place of refuge where the spirit can soar.” The heartening voice of Tzvetanka Varimezova, Bulgarian folkloric soprano and coach of Kitka, resonates throughout these songs. Kitka formed as a grassroots vocal ensemble that sought to share the “resonant strength of Eastern European women’s vocal traditions.” Under Varimezova’s guidance, they do just that.
#13 in the Music Of Indonesia series focuses on the stringed instruments of the Indonesian portion of the island of Borneo. A ceremonial tone pervades throughout.
Toronto-based dance troupe’s Spanish-influenced “Rondalla” plectrum ensemble and kulintang gong dance accompaniments. Maddening to listen to. Track 17 will make you feel weird.
This 4-piece consists of Luhya tribesmen from Kenya on a mixture of homemade and more traditional Kenyan instruments. These instruments live with 2 million others in the Kibera slum outside Nairobi. They live in crushing, impossibly cramped poverty. Their dayjob is entertaining safari tourists, swapping clothes on the break to appear like a new band- this album was recorded by Ian Brennan in a family’s home the size of a car interior.
Served up by ZudRangMa records in Bangkok,
a fantastic store run with keen (and khaen)
love by Maft Sai (connections to next door
Studio Lam where Molam and Luk Thung artists
often perform). Traditional flavors are strong
but varied on this collection of their label’s
recent 45s. Opening with the towering power of
the khaen (a bamboo pipe organ that sends
skyscrapers of sound out of one’s mouth). The
vocal stylings are so great, kicking up a kind
of gymnastic percussion that dances over drums
and other skins. Check out Chanpen Pornaswan
(B2) for a sterling example, or for the male
counterpoint of view, Aa Jaan Jitakorn Molam
Group (B3) for that surging form of singing.
(B1) actually goes all in with onomatopoeia
on “Ding Ding Dong.” That piece feels like
an island sound system with its proud horn
punctuation and killer drummer. So much
style, swervy and hypnotic. Even without
vocals, “Lam Plearn Diew Khaen Diew Phin”
and “A Ba Ni Bi” have dance floor beckoning
beats that slide up to you, A3 a jangley
bouncer, while B4 is a vibraphone groover.
I like to pretend Onuma Singsiri’s (A4)
song is some kind of Thai darkwave, but
the initial Joy Division blotted out by funky
sproingy synths and her “how ow how ow ow”
quick cadences. All solid but do NOT miss
Warin Shinaraj (A2) it transports me every
time, not to Bangkok, straight to Paradise.
Her voice lingers on notes then darts away
the guitar and drum anapestically waiting
on every word, ending with a strange calming
blend of laughter and piano ripples. Wow!
New York vs Noo Yaak! We all win.
Boom Pam is a band from Tel Aviv, Israel.Â They mixÂ Balkan, Jewish, Greek and Mediterranean sound with rock.Â They are frequently called a surf band – certainly the instrumental tracks on this album would fit in a surf show – but one ponders a chicken and egg question after considering the strong influence of middle Eastern songs such as Miserlou on American surf.Â Really good musicians, very fun energetic tunes including the ones with vocals.Â Instruments include a TUBA!
Omutibo is a style of Kenyan folk music that combines storytelling with intensely rhythmic fingerpicking guitar. It was developed by guitarist George Mukabi in the early 1950s, who took inspiration from the traditional nyatiti lyre and sukuti drum. The style proved to be wildly popular, and Mukabi sold hundreds of thousands of records throughout East and Central Africa. Over 50 years later, Cyrus Moussavi (Raw Music International) traveled to Kenya to visit many of the original musicians and record them in their homes. While George Mukabi himself is not featured here (he passed in 1963 at the age of 33), we do hear music from his son Johnstone. Joyous, life-affirming songs, and an essential document.
Look at the cover – this is the sound. Traditional western Kenyan Luhya sound, played for birth, wedding, and funeral. The bard saws at a one-stringed fiddle, the other guys play shaker and deep hand-drums. Some tunes feature a guitar, soft singing. The microtonal fiddle and bard’s griot-like tales are captivating. Take your pick.
Transporting a capella trio. Polished world music from Bulawayo Zimbabwe. Their third album, their debut sold 250k in US/Canada.
Bassekou Kouyate and his band Ngoni Ba play pentatonic Sahara bluegrass. Straight out of Bamako, Mali, Kouyate has played his electric ngoni alongside Ali Farka Toure and Toumani Diabate. Mixed by Jerry Boys, who recorded & mixed Buena Vista Social Club.
Voice and box zither. Notes contain the lyrics. Great addition to the GLOBESTYLE Madigasikara series. Legends surround the life and death of Rakotozafy. Drank himself to death in 6 days or died in a jailhouse hunger strike. He was an exceptional box-style valiha (tube zither) player, adding strings and increasing in size, expanding the range and power of the instrument. A hit, recorded by Jean-Francois de Comarmond in 1962 for the DiscoMad label.